Tuesday, May 26, 2015

Why is a Wise Guy Not a Wise Guy?

Requested by RGF

To properly answer this question it must be stated aloud. “Why is a wise guy not a wise guy?”

Or perhaps the proper way of writing the question would be “Why's a whys guy not a wise guy?” In which case the answer is that a wise guy does not bother with so man “whys,” because he sees that “why” is only useful up to a certain point. Why allows one to make sense of how forces and agents operate within a system, but also comes to a terminus where continuing to ask “why” will only yield impotent “because” answers. Eventually one is bound to come to a point where the answer is “it just is” or “I just do,” and the “whys” guy who insists on asking why beyond the point of usefulness cannot be a “wise” guy who applies knowledge and understanding to his actions.

On the other hand, maybe this is all wrong and it is not a question at all, but a statement: “Wise: a whys guy not a Ys guy.” In this instance we have two types of men, the “whys” guy and the “Ys” guy. Y being typical shorthand for a “yes” response, especially in questionnaires, we can picture the “Ys” guy being the chap who does as he's told and doesn't bother with asking too many questions. He acts based on the vision of another and is not concerned with understanding too much of his own area of activity. The other man is the questioner – the “whys” guy – who will not act unless he has been given an explanation of the meaning and context of his actions. The statement declares the “whys” guy to be also “wise,” to the exclusion of the “Ys” guy.

Or perhaps it is the reverse! Perhaps this statement says that the “Ys” guy is “wise” while the “whys” guy is not! For what, after all, is wisdom except an aid in determining what actions one should take? And what is the critical foundation of society except a willingness to trust others and accept a certain level of blindness in order to function at greater levels than any single individual imagination would be capable of picturing? In this case, the “whys” guy slows society's progress, the “Ys” guy understands the value of endorsing a social structure – and is therefore “wise.”

And what else might these words be saying? “Why is a wise guy not a wise guy?” That is, asking why the wise are not wise? A bit a shoddy logic that illuminates the deeper truth that a wise guy is only wise in a certain context – that is, certain behavioral inclinations and certain maxims may make a man wise in one situation, and a fool in others. Put a wise debater in a managerial position and see the fool come out; ask the analyst to be an artist and you'll soon beg the fool to go back to his dungeon of spreadsheets!

And thus we see that the same bit of wordplay can be used to say this but it can also say that and that in this context we're discussing wisdom in the abstract and in that context we're discussing social structure, and no doubt there are more this and thats that might be appealed to as context. No doubt all this confusion could be avoided by multiplying words to create clear logical pictures of what we are trying to communicate, and therein lies the real wisdom of the statement: A bit of wordplay will stay with us far longer than logical clarity, for the wordplay resembles the obscurity that characterizes our lives as they are rather than our lives as our logical pictures say they can be.

But even that explanation pales in comparison to the goofy joy of playing with words!

Tuesday, May 12, 2015

Hope is not Out There

How does it end? Whatever situation you are in - or even the entirety of life itself - how does it end? Does it end in victory for you? Rest? Satisfaction? Does the whole thing end utterly fucked up? Miserable? In defeat?

You can watch life's trends and try to predict the ending. You can tell when the situation is turning against you and you can tell when the situation is turning in your favor. But Fortune is fickle, and just because one day is full of warm fuzzies holds no bearing on whether the wheel might turn the next day and leave you with nausea and exhaustion.

However, for practical reasons, in life hope largely comes from within. In so far as we can study life's trends and study the way an action leads to a consequence, hope is a matter of phenomena and method (something like a science). However, insofar as we cannot see very far in front of our face, and insofar as life is full of mystery and twisting turns, hope is more a matter of creating a certain picture of the world and clinging to it through strength of will. Anxiety is little different, except that it points in another direction and it is far easier to cling to. Regardless we do not, on the whole, come to hope or anxiety because of data that the world provides to us, rather it is through the pictures that we use to make sense of that data.

This is to say, that if we see our lives growing greater and greater, that comes from our own vitality; if we see our lives ending in brokenness, that comes from our own acceptance. The world, however, will not allow us to see more than a few feet in front of our face. Our near circumstances are not something we can study. Our anticipations are context that we use to make sense of our present moment.